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Philip Jenkins, noting these religious-demographic projections, comments that "soon, the phrase "a White Christian" may sound like a curious oxymoron, as mildly surprising as'a Swedish Buddhist.' How much do we know about that distinction?Jeffrey Brown has our conversation.Learn more about Friends of the NewsHour.Alan Cooperman is here. Surely this is a step in the direction of the universal brotherhood of humanity of which Theosophy aspires to be a nucleus.The fourteenth Dalai Lama of Tibet (1935—), perhaps the most prominent world spiritual leader after the Pope, has brought Buddhism wide visibility and respect. It's taking place in every region of the country, including in the Bible Belt, among men and women, among blacks, Latinos and whites, among older people and younger people, and among people with college degrees and those with only high school degrees.And, very briefly, do you expect what you see happening, the trends here in the U.S., to continue?And, Dr. Jones, what — does it jibe with what you see happening around you? Could it undergo a new reformation reshaping Buddhism for a new kind of world? On the one hand, the world population as a whole is over time becoming, if anything, more religiously affiliated, while Western Europe and the United States are becoming less.And one of the interesting things I'm seeing at Union — and the demographics in the new study bear this out — is the religiously unaffiliated are growing in numbers, but we're also seeing an uptake in the numbers of Pentecostal and charismatic black and brown Christians coming to seminary.But I think one of the biggest challenges when asking that question is to say, look, religion is not like going to — you know, it's not a campaign.

So what does it mean that, at both of these that would appear to be different ends of the religious spectrum with expression — with relationship to the way they express their faith, are both sort of taking ahold of this younger generation?Let me ask Alan Cooperman about what the survey does touch on, the unaffiliated, this rise, because it too is fairly widespread, right? Among the youngest millennials, 36 percent are unaffiliated, whereas, in the country as a whole, it's down 23 percent.

Vedanta philosophy, yoga classes, and the importance of Mohandas K. Gandhi in inspiring others like Martin Luther King, Jr. to nonviolent action, cannot be discounted. She's the director of religious research at Pew.

"[1] Before 1775 there was scattered evidence of organized religion among blacks in the Thirteen colonies. At present, Islam, like sixteenth-century Christianity, is torn between adaptation or rejection of emerging secularism, whether in the physical and metaphorical form of Galileo's telescope or what is seen in the east today as western decadence.Perhaps then, we can view the spiritual tumult of the present as the beginning birth pangs of a new spiritual age.
There were those who thought that the demise of colonialism would spur the rejection of Christianity in favor of indigenous religions. Today the great churches and cathedrals of Europe are largely empty, as the population of Europe itself is declining, while Christian numbers are growing, sometimes explosively, elsewhere in the world. Also with us is Reverend Serene Jones, president of the Union Theological Seminary in New York City.Now to surprising new findings about our changing religious landscape, and how and if we believe.Yes, the United States is on a path that in some ways looks similar to what's happened in Western Europe, what's happened in other parts of the developing world, where secularization has been taking place, where the unaffiliated are growing.Watch the new series, starting Sunday, July 26 at 10:30 p.m. EasternBut, for sure, Jeff, those who are unaffiliated are much less likely to attend religious services.


The old saying, "To understand all is to forgive all" may not be completely true, but surely profound comprehension of what a person's life has been like can go a long way in helping us move beyond indifference or antipathy. Religion is less important to them. At the same time, it is divided into many strands and divided on many issues, and its influence varies considerably from place to place. Several non-Christian religions, Islam and Hinduism, saw modest gains.And let me stay with you, because this is another question that follows.

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Groups of people either formally or informally bound together by the creed, code and cultus they share. Even though many people are not yet ready to acknowledge this new reality openly, we can see widespread evidence that religions are regarded more and more as inner maps of Reality that we ourselves reverently configure.