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The true riches are not found in this world but will come in the kingdom when Christ returns. True riches are found only in a relationship with Jesus Christ (Phil 4:19). We are to store up treasures in heaven and not here on earth (Matt 6:18-21). If you have repented, confessed your sins and trusted in Christ, then you are as rich as God the Father because we will share in the inheritance of God when we are brought into the kingdom. If you are not born again then this is your best life right now and it will never be any better and in fact be far worse at your death or at Christ’s return (Rev 20:16-20). I strongly urge you to make today your day of salvation (2 Cor 6:2) for He could return at any given moment…today or tonight…and then your chance to be saved is over. Covet only the things of God and the prayers of the saints for coveting anything else is sin and God will judge those who are lawbreakers and it will be with an everlasting judgment (Matt 22:33).This man’s first mistake was by asking “what good deed must I do to have eternal life?” There is nothing that any of us can do except to repent and trust in Christ and only by this confession can we have eternal life but it is never by doing anything but it is by what Jesus has done on the cross at Calvary. This man believed that he was a good person by keeping the Law but actually he was coveting his wealth because when Jesus tested him by saying, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven the young man heard this [and] went away sorrowful, for he had great possessions.” He was actually coveting his wealth and making it his god and we are to not have any other gods before us (Ex 20:3). No one can have two masters for he will either love the one and hate the other and no one can serve both God and man (Luke 16:13).What does it mean to covet? What does the Bible define as coveting?Church and ministry leadership resources to better equip, train and provide ideas for today's church and ministry leaders, like you.Get updates from Christian Crier delivered straight to your inbox
Our theology teaches that concupiscence is the distinguishing characteristic.These words express both our misguided belief in our unaided capacity to achieve personal holiness, and the necessity for our turning to God for all our needs, even the most basic. Read the entire scripture it does say any thing that is thy neighbor so if your neighbor has a husband STOP trying to have him and get your own!!!!! It is the place where we find our will, our thought, and our emotions. Such an interpretation is typical of those groups which believe that whatever a person has is due to the work of; thus, desiring what a person has is in effect to desire that God had acted differently and is, therefore, a sin.It is also possible to argue that when a person covets the possessions of another (or at least spends too much time coveting), they won't be appropriately grateful or content with what they have. Our complete surrender to God is an essential element of our chastity (continence). St. Paul says: "I say then, Walk in the Spirit and not gratify the desires of the flesh, the flesh lusts against the Spirit and the Spirit against the flesh: and these are opposed to each other, you not doing what you want". The Ninth Commandment, like most of the others, is presented as a negative precept: “Thou shalt not covet thy neighbor’s wife.” But when we considered the Sixth Commandment in an earlier reflection, we pondered the words of St. John Paul II, who invites us to look at God’s word in a more positive light Among the Hebrews as well as other cultures of the Near East, slavery was accepted and normal.
No one would ever suggest that Mary was advocating drunkenness. 21 ‘You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.’
Thomas Aquinas describes modesty as “moderation and restraint” in bodily movement and action, and he discerns three aspects of the virtue: method, which is the capacity to grasp what we should do, or avoid doing, refinement or decorum in what we do, and gravity – the manner and quality of our conversation with our friends. The inclusion of women alongside material possessions suggests that women were considered little more than property, an impression that is borne out by the rest of Hebrew scriptures.Is desire for what others have wrong because that leads to attempts to steal the possessions of others, or is it rather than such desire is wrong in and of itself?